Top rated Indian sarees provider: Sari might be a fashionable garment now, but it started from being a humble drape used by women thousands of years ago. The origin of the drape or a garment similar to the sari can be traced back to the Indus Valley Civilization, which came into being during 2800–1800 BC in north west India. The journey of sari began with cotton, which was first cultivated in the Indian subcontinent around the 5th millennium BC. The cultivation was followed by weaving of cotton which became big during the era, as weavers started using prevalent dyes like indigo, lac, red madder and turmeric to produce the drape used by women to hide their modesty. Read extra details on Shop Indian Sarees Online.
Textiles, just like with everything else, will continue to evolve as time passes. However, a ‘revival’ needs to go beyond just a trend, and instead grow organically and sustain a momentum, says Garg, whose work on the Mashru fabric (a handwoven mix of cotton and silk) over the past decade has led to a revival of the textile. A handmade sari is a testament to the skill and creative genius of the mostly rural artisanal families that make them. Techniques and expertise have been passed down in these families from generation to generation over centuries. The more intricate silk saris take many weeks to make. A weaver of Kanjeevaram saris once who told me how he passes his blessings to the wearer of the saris he creates. He wishes the bride who wears it the strength of the elephants, the grace of a gazelle and a life of abundance represented by the trees, as he weaves each of these into his creations, says Kadam.
Some women, particularly in rural areas, still wrap and fold themselves into lengths of cotton, linen, or other fabrics for everyday work. “You’re more likely to see saris on older women, the aunties and grandmas in some regions. They might wear one all the time,” says Cristin McKnight Sethi, a South Asian textile expert and professor of art history at George Washington University’s Corcoran School of the Arts and Design. Younger women and city dwellers, she says, might opt for Western clothing or a salwar (tunic and pants suit) most days but a vibrant sari for a wedding or other party. The textile is a symbolic rite of passage for young Hindu girls, who wear a sari or half-length sari for a Ritu Kala Samskara coming-of-age ceremony. The garment has even been wielded as a political prop.
History shows one such incident involving Jnanadanandini Debi, the wife of Satyendranath Tagore, brother of the famous Bengali poet Rabindranath Tagore, who was denied access to a club because of her “untamed” ways of dressing. What strikes here is an opposite scenario in Victorian Britain where women fought to liberalize themselves from the rigidity of Victorian corsets, both literally and metaphorically. The recent phenomenon of “free the nips” or “no bra club” shows how women in liberal democracies are still fighting the battle for the desexualisation of breasts. What the global north is still fighting to achieve was found inherently in the ways Indian society, especially women, used to express themselves.
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Six to nine metres in length, the sari is seen on catwalks, in Bollywood movies, and on the streets of rural and urban India. Worn by women from all walks of life, it epitomises grace and timeless elegance. To Aradhana Chandra, a special needs educator and Hong Kong resident from Bijnor, in India’s Uttar Pradesh state, the sari is much more than a piece of clothing. It is a repository of her family history and a reminder of who she is. My love of saris comes from my mother. It is probably the only garment that I ever saw her wear. There was a sari to sleep in, a sari for household chores, a sari to wear to the bazaar and a sari to wear to weddings, says Chandra, 52, who was inspired to create a Facebook platform called Sari Sisters Hong Kong for women in the city to share stories about the garment.