The Parable of the Friend at Night video and FREE coloring pages for children? A word of caution is appropriate here. Never are we to approach God with impertinence or a demanding or disrespectful attitude. James tells us that we don’t have because we don’t ask, or we ask with the wrong motives (James 4:3). That God allows us to approach Him at all is an indication of His mercy and graciousness toward sinners. But He is our Abba Father (Romans 8:15), and we are His children. We come before Him as a child comes before his earthly father, in confidence that his father loves him and wants the best for him. And if this man would give his neighbor what he wanted not out of friendship, but just because of his shameless boldness, how much more will God, who loves us perfectly, give us when we come into His presence?
So, although the Greek word really does literally mean shamelessness or impunity or a lack of sensitivity to what is proper, the idea of persistence is also clearly indicated in the context, as the following explanation by Jesus makes clear. But before we move on to His application of this parable, it is good to consider for a moment what type of parable this is. It is what many would call an implied “how much more parable,” in which an argument is made from the lesser to the greater. For example, one prominent parable scholar observes: As most interpreters agree, it is an argument from the weaker to the stronger. It is a “how much more” argument, a procedure common in Jewish hermeneutics, but the reader must supply the “stronger” element that makes explicit the intent of the parable. A second “how much more” argument is explicit in 11:13 and shows how the parable in 11:5-8 is to be interpreted … The parable says in effect: “If a human will obviously get up in the middle of the night to grant the request even of a rude friend, will not God much more answer your requests? (Klyne Snodgrass, Stories With Intent: A Comprehensive Guide to the Parables of Jesus, p. 447)
But beyond this simple point, Jesus also ties the question to the preceding context when He describes the man in the story as in need of bread. Notice that Jesus has just taught the disciples how to pray by use of what has come to be known as “The Lord’s Prayer.” And in verse 3 He has said that they should pray, “Give us day by day our daily bread [ἄρτος].” So, in this parable Jesus wants to encourage the disciples not to be afraid to keep asking every day for their daily bread. He wants them to know that they can be confident in seeking God to meet their daily needs. If a friend would get up in the middle of the night to give us bread when we have need, then wouldn’t God also give us our daily bread? Especially since He has commanded us to ask Him daily for it? This is the idea Jesus has in mind, which will become apparent when we go on to examine the answer. Discover extra info with the The Parable of the Friend at Night video on YouTube.
If we look at another parable, we will have no doubt that Jesus is contrasting and not comparing the heavenly Father with the character in the parable. (Luke 18:1-8) Then Jesus told them a parable about their need to pray always and not to lose heart. 2 He said, “In a certain city there was a judge who neither feared God nor had respect for people. 3 In that city there was a widow who kept coming to him and saying, ‘Grant me justice against my opponent.’ 4 For a while he refused; but later he said to himself, ‘Though I have no fear of God and no respect for anyone, 5 yet because this widow keeps bothering me, I will grant her justice, so that she may not wear me out by continually coming.'” 6 And the Lord said, “Listen to what the unjust judge says. 7 And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? 8 I tell you, he will quickly grant justice to them.